Habakkuk
Introduction
Habakkuk was a prophet contemporary with Jeremiah and served Judah
in the final days before the judgment of God fell on His people. He
was troubled by the wickedness of the people and God's apparent
unconcern. Why did He allow this ? Even more difficult to
understand was how God could use Babylonians (who were more wicked
then themselves) as an instrument to judge His people. In the words
of McGee, he asks 'is God doing anything about the wrongs in the
world ?' We could ask the same as we look at the world and in our
personal lives. The answers God gives him teach the righteous are
to live by faith 2:4.
Key Verses: 2:2,4,20; 3:2, 3:18
Theme: The Righteous Shall live by Faith
Suggested Outline:
I. Habakkuk's First Question and God's Answer -
1:1-11
II. Habakkuk's Second Question and God's Answer -
1:12-2:20
III. Habakkuk's Prayer - 3
(or)
I. Habakkuk Complains - 1
II. Habakkuk Listens - 2
III. Habakkuk Prayers - 3
(Jensen)
Habakkuk 1
Habakkuk complains before the Lord with all the injustice and
disregard for God's Law that he sees. He questions why God does not
take action. Justice is perverted 1-4. He is saying this about his
own people, the people of Judah (and maybe the world at large).
Note: Have you ever asked these questions, as you consider the
world or your own personal life ? The Lord answers in 5-11. His
answer is an amazing one in that HE is raising up the Babylonians
to judge His people 5-6. They are a ruthless people who will use
their military might and skill to sweep through the land. The
Babylonians are aptly described by the Lord as being powerful, self
confident, and proud. This was the nation He was going to use to
judge His people. What ? I am sure this was not the answer that
Habakkuk expected. God will use a more wicked people than us to
judge us. How can that be ? This puzzlement comes out in his second
question. He starts by highlighting the fact that God is the
Holy One 12 and is too pure to look on evil or tolerate wrong 13.
Then how could HE do such a thing 13b. Habakkuk observed that men
were like fish without a ruler who are caught by the wicked. The
wicked worships the net he uses and lives in luxury 15-16. Habakkuk
asks 'how long will this go on ? 17. Note: We see injustice and the
prosperity of the wicked and we likewise ask God why ?
Habakkuk 2
Habakkuk stands watch and waits for the Lord's answer to his
questions 1. The Lord's reply, calls him to write down the vision
and to wait for its fulfillment, though it may take time to come to
pass 2-3. It will also benefit others in the process. Note: Some
things will be made known as they unfold in God's greater plans
(see: Romans 8:28-30). The Lord continues by further describing the
Babylonians as an individual (with the personal pronoun 'he') 4-12.
The Babylonians are proud, given to wine, greedy, and makes captive
of other nations 4-5. By way of contrast, the righteous are to live
by faith 4b. To live by faith means one will trust in the Lord
regardless of being able to understand all the ways of God. To live
by faith also means, one will trust in the Lord and not in himself
or the wicked schemes of others. The Lord indicates that the wicked
(Babylonians) would also come under judgment as they are plundered
6-8. Woe is spoken against those who build their realm by unjust
gain 9 and their city by bloodshed 12. The Lord knows and takes
note of all of this. He will take action in judging such. All that
they built will be fuel for the fire 13. In His plan, one day, all
the earth will be filled with the knowledge of the Lord as the
waters cover the sea 14. Note: This 'nugget of truth' should give
Habakkuk hope, for the Lord will one day be known and acknowledged
by all. The Lord pronounces woe (judgment) on those who use wine to
lead to immorality 15. The Lord would give them a cup (of His
judgment) to drink that will bring them disgrace 16. The
Babylonian's violence would come back on their heads 17. Note: As
part of the Lord answer to Habakkuk is the fact that the Lord is
just and will see to it that (all) the wicked will be judged. Judah
and Babylon alike will face God's judgment. The Lord asks of what
value is an idol 18 ? Woe to him who says to an idol 'come to
life'. All idols are useless, dumb, and are a lie. They can nor
save, give guidance, or come to the aid of those who trust in them
18-19. Yet The LORD is in His holy temple and all the earth is to
be silent before Him 20 ! Note: Can it be, that when we face the
perplexing questions of life that our response it to worship the
Lord ? We can not trust in the works of our hands or in the idols
we fashion. Sometimes a godly response is to be silent before Him
(ie. say no more). Also, there is no suggestion in the text that
Habakkuk was 'out of line' nor wrong for posing such questions.
However, some answers are complex and the simple answer is to trust
in the Lord and continued worship of Him (2:4b,20
respectively).
Habakkuk 3
This chapter is Habakkuk's prayer and is his response to what the
Lord had revealed to him. It may have been intended to be used in
temple worship or as a teaching word for the people. Verse one
includes the word 'shigionoth' which is a word meaning 'to reel to
and fro' or 'to transgress or err'. It may be a musical term which
refers how it was to be sung. This term is used in Psalm 7. A word
at the end of verse 19 indicates that was to be set to music, which
suggests it may have been part of the temple worship. In the broad
theme of the book, his response is to pray and praise the Lord !
Habakkuk begins with being in awe of God and the deeds He has done.
He desires to see them again. His request is for mercy in the midst
of wrath 2b. In 3-6 Habakkuk desribes the awesome presence of the
Lord in vivid and poetic terms. Note: Here is one of many places
where the is worshiped as He is 'creatively' described. Note that
he concludes that the ways of the Lord are eternal 6b. Habakkuk
questioned and marveled at the Lord's impact on the natural world
as His judgments were poured out 8-12. Yet the Lord delievers His
people in the misdt of this 13a. The Lord's judgment is directed at
the wicked 13b-15. As Habakkuk considers this his heart pounded and
all his body was overwhelmed 16a. He confesses faith in the Lord as
he waits for the Lord to bring judgment on the Babylonians 16. Even
if things get really bad and there is no evidence that the Lord is
doing anything 17, yet he will rejoice in the Lord, being joyful in
God, his Savior 18. Note: Can you and I, who know the Lord
personally, respond in the same way to the perplexing problems of
life ? (where the Lord seems to be unconcerned or unjust). The
final word in verse 19 is a confession of faith. The Sovereign Lord
is his strength. He makes his feet like that of deer that is able
to climb on the heights. Thus, the Lord gives stablity and a 'sure
footedness' to the believer in the midst of this earthly life.
Note: What a great word of assurance and hope to end a book that
began with complaints and troubling concerns.