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Leviticus 16-27

Leviticus 16
The Day of Atonement was once a year in which Aaron (the high priest) would offer a sacrifice for himself and all of Israel for their sins 6,34. We are told of the two goats (the sacrifice & the scapegoat) 8-9,15-16,20-22. This is a type and picture of the Lord Jesus Christ who was the sacrifice for our sins, as well as, our sin-bearer (Hebrews 9:11-28). Unlike the OT sacrificial system Christ died once for all putting and end to and fulfilling the entire OT economy (Hebrews 10:1-10).    Note: Reading Hebrews 7-10 at this point gives us great insight into the meaning of all God commanded Israel in Leviticus 16.

Leviticus 17
God commands all the Israelites to only sacrifice to the Lord at the Tabernacle 1-9. To this point they were sacrificing in the open fields 5, some were even doing so to idols 7. God restates the prohibition of eating blood 11-16. Blood represents life 11,14. For this reason they were not to eat eat. Disobedience resulted in being cut off. Note: How precious is the blood of Christ which He poured out for us and for our salvation (see: Matthew 26:28 & 1 Peter 1:18-19) Hallelujah what a Savior !

Leviticus 18
The prelude to the commands God is about to give includes the repeated phrase "I am the LORD your God" 1,4,30. This should silence those who would suggest that there are some 'areas of life' that are 'off limits' for God to regulate or restrict. God says the following sexual relations are detestable (an abomination -KJV) and should not be practiced nor tolerated by His people. Violation resulted in individuals (those guilty) being cut off from the people 29 as well as punishment from the Lord 24-25. Note: The land became defiled by such things 25-27. How does the land 'vomit out' its inhabitants ?

Leviticus 19
 The call to be holy is because the Lord is holy 1-2. The various commands which follow show how holiness looks in real life (ie. by the right conduct of His people; obeying what God says). The moral and ethical standards set by God are the highest because they reflect His own nature and character. Throughout we are told 'I am the LORD' 3,4,10,12,14,16,18,25,28,31,34,36,37. These are not laws invented by man but come as a revelation from God ! We spend much time considering how each of these apply. Note: can you imagine waiting 5 years to eat from a tree you plant 23-25 ? Was God teaching patience or obedience or both ? Believers today would do well to consider the moral imperatives God gave in these passages and seek by His grace and the power of the Holy Spirit to obey them. If we did we would truly be a distinct (holy) people unto the Lord and before others.

Leviticus 20
Here God spells out the penalty and punishment for disobeying His stated commands. Child Sacrifice (which is the idea behind 'giving to Molech') is severely judged by God and is to be taken seriously by His people 1-6. Note: The people are to give themselves to the Lord who makes them Holy 7-8. Most of the penalties stated here end in 'death' for the guilty, though some are cut off 18, held responsible ? 17,19 or go childless 20-21. Another punishment would be the Lord driving then from the land 22-23.
God's people are set apart by Him to be different and distinct 24-26 which means they are to by holy as in verse 26. Note: Are you different from the world because you believe in Jesus and follow Him? Note: Don't consult a medium or spiritist 27 !

Leviticus 21
God gives specific rules concerning the priests. They were to be holy 6 - they were to be regarded as holy 8; the Lord makes him (individually) holy 15 and makes them holy 23. Those with defects were not permitted to come near and make offerings 16-23.These commands were given through Moses to the priests and to all the people. Note: Symbolically the high priest and the priests represent Christ, the perfect high priest. Praise the Lord that through His sacrifice we who could not come near because of our imperfections (sins) are brought near by the blood of Christ (Ephesians 2:14-18).

Leviticus 22
The Lord restricts those who may eat of the sacred offerings. The priests had to exercise great care concerning themselves and others 1-16. Note: In time the priests did show contempt for the Lord and His sacrifices. I wonder if the priest who gave David and his men the sacred bread was held guilty before the Lord according to verses 15-16. (see: 1 Samuel 21:1-6 & Matthew 12:1-8). The offerings brought to the Lord were to be without defects 16-30. Note: We are to always give God what is the best. Can we possibly give Him any less ? The Lord again declares He is Holy ! 31-33.

Leviticus 23
The Feasts of the Lord are declared and described. The people were to keep these feasts as unto the Lord 1-2. The feasts are as follows: The Sabbath 3, Passover 4-5, Unleavened Bread 6-8, First Fruits    9-14, Weeks (Pentecost) 15-21, Trumpets 23-25, Atonement 26-32, Tabernacles (Booths) 33-44. This last feast was to last seven days and was marked by rejoicing. Each of these feasts finds its fulfillment in the person and work of Christ in either His first coming or in His Second coming. Thus, some await a future day for Christ to complete their meaning.

Leviticus 24
The Lamps for light and Bread of His Presence (for food) were to be tended and made continually 1-9. The one who blasphemes the Name of the Lord was to be put to death by stoning as this account indicates 10-16,23. The call for 'the death penalty' by God up-holds the fact that human life is sacred. This is seen by contrasting the penalties for the taking of a human life vs the killing of an animal. If a human is murdered God says this merits death 17,21. If an animal is killed, only restitution is to be made 18,21. Mankind uniquely bears the image of God and thus has intrinsic value (Genesis 1:22, 9:6 and Psalm 8:4-8). Note: Some in our day have twisted this to make animals more valuable and important than human life. Be careful not to buy into this lie. Embrace God's truth and believe Him !

Leviticus 25
The Sabbath Year occurred every 7th year. During this year the Israelites were to not plant their fields or trim the vineyards. They were to eat whatever the land produced 1-7. This would not only require obedience but also faith in the Lord to provide 18-22. Every 50th year (7 yrs x 7 = 49 + 1 = 50) was the Year of Jubilee. During this special year property was returned to the original owner, debts were canceled, and those who were in servitude were set free 8-17. Note: Ultimately the land is always the Lord's 23. The value of one's land or the value of one's service was based on the number of years until Jubilee 14-17, 50-53. Note: God calls Israel 'my servants' 42,55. I wonder if in the history of Israel  the people ever followed these commands ? One reason God eventually sent them into Babylonian Captivity was because they failed to give the land its sabbath rests (2 Chronicles 36:20-21).
Note: Spiritually; the Lord Jesus Christ came proclaiming 'the favorable year of the Lord' (Luke  4:19). Jesus is Our Jubilee through whom the believer is set free, redeemed, and has all restored that was lost due to our sin. I am sure there is more here than this one thought.

Leviticus 26
God spells out the various ways He would bless His people for their obedience 1-13. Though there are  physical and material blessings promised, I think the greatest blessing was the very presence of God Himself being in their midst 11-12. If all you have is God, you have enough. God also enumerates the various ways He would punish His people for their disobedience. 14-39. Note: God who blesses also judges - and this He does in perfection according to His holiness. Throughout this list God indicates that these judgments should bring about repentance on the part of His people 18,21,23,27. God allows for a place of repentance 40-43. He also makes sure His law is satisfied (in relation to the sabbath rests for the land) 34-35. God, in His grace, will not reject them, nor break His covenant with them. He continues to be their God 44. For their sake He remembers His covenant 45. Note: God is always faithful even when we are faithless (2 Timothy 2:11-13).  Note: How great is God in that He loves us and disciplines us so that we would repent and turn to Him in faith; thus we would not be condemned along with the world (1 Corinthians 11:32 & Hebrews 12:4-11).

Leviticus 27
God gives instructions concerning vows 1-13 and that which is dedicated to the Lord (whether that is people, animals, or things) 14-29. These were voluntary in nature 2 and could be redeemed by paying the price or value that was determined by the Lord or the priest. In other words, when one could redeem or 'exchange' the person, animal, or property by paying the price. It usually included the addition of a specific percentage added to the valued amount. In this way the person would not have to give up what was vowed or dedicated, yet still gave to the Lord. These commands also included a section on tithes that the Israelites were to bring to the Lord 30-33. This is a difficult chapter to interpret and apply. Let me suggest this thought: God gave these commands so that His people would take seriously their own words and vows spoken to the Lord. (see: Ecclesiastes 5:4-6). He holds us accountable to what we say we will do. If we can not give what we vow, we must still give; and God says 'add to it'. -- God's people are to keep their word,especially in their relationship with Him.    (Psalm 15:4b)


2 comment(s) for “Leviticus 16-27”

  • 1. Brett on Tuesday, February 9, 2010 at 9:26 PM

    Two thoughts:

    I had to wonder while reading through the objects and situations that make someone ceremonially 'unclean' how these rules would have affected everyday life. In some cases they would have required changes to the plans for the day, to remedy the uncleanness rather than continue on with whatever else was planned. That seems like a lesson to us in that we should not delay to confess and seek forgiveness when we become aware of sin in our lives.

    Also I noticed the second-greatest commandment (according to Jesus!) in all of scripture within chapter 19, and how that section (vv 9-17) make it so clear and simple how God wants us to treat each other: in truth and fairness, and how these rules are based on God's own nature.

  • 2. Pastor Joseph on Wednesday, February 10, 2010 at 10:34 AM

    Brett these are good insights. I have heard it said that the believer is 'to keep short accounts with God' Which is a way of saying we are to deal with sin our lives quickly as we are aware of it. The way you stated it reminds me again how all of life, even our daily routine is to be rightly related to God. We are to adjust our lives and schedule to Him. I thnk in all these matters we reflect some aspect of the nature and character of God when His commands are obeyed.

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