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Leviticus 8-15

Leviticus 8
Details are given here of Aaron and his sons' ordination as priests. They were set-apart (consecrated) to the Lord's service. The anointing with oil symbolized this 10-12. Blood was applied to the right ear lobe, thumb of the right hand, and big toe of the right foot 22-24. This suggests that they would hear the Word of the Lord and carry it out where ever they they go. Both the oil and blood were sprinkled on their garments as well 30. The blood (of Christ) and the oil (of the Holy Spirit) must be applied so that one's service may be acceptable to the Lord 28.

Leviticus 9
Aaron offers his first sacrifices as priest. First for himself and then for the people 8,15. The glory of God appears and consumes the sacrifice 23-24. The response of the people is to shout for joy and to fall on their faces 24. This is the proper balance in worship; Joy in the Lord for who He is and what He does, mixed with reverence, awe, and holy fear ! Note: Ask yourself - When was the last time I was on my face before God in worship ?

Leviticus 10
Nadab and Abihu were consumed (put to death) by the Lord for offering unauthorized (strange) fire before the Lord. 1-3. God is holy and is to be approached as such. Wiersbe suggests that this was so swift and sever because all their actions were a willful act of pride, which may have included drunkenness (implied by the prohibition in 8-9). I would note the contrast with the failure on Aaron's part in 16-20. Note: The priests were to teach what was holy and what was common, what was clean and what was unclean 10-11.

Leviticus 11
The various instructions which follow are intended by the Lord to be tangible and visual ways by which the people will understand the concepts of holy and unholy, clean and unclean. He calls His people to be holy in conduct. Notice these are 'unclean for you' 4-8 (5x). Why...because the Lord says so ! God says not only to avoid eating things, but actively 'detest' certain things 10-13. Those who violate these commands would be ceremonially unclean until evening 24,25,28,31,40. This would limit their participation in the tabernacle worship and interaction with other people. Another way of stating this would be that violation made one 'defiled'. God said His people were to do these things and live in these ways because He is holy 44. He calls them to be holy 45. (meaning set-part, distinct, separate, above what is common and ordinary) They were to reflect the holiness of God in their conduct and realize that only God can make them holy in their character. Note: God must do this for us. None of us can be holy in and of ourselves.

Leviticus 12
After child birth a woman would be unclean for a specific amount of time which differs depending on whether a boy or girl was born. The time was spent in seclusion. At the conclusion of the time a sacrifice was offered which made atonement and made clean 6-8.

Leviticus 13
Skin diseases and infections were to be examined by the priests. Leprosy, being the most serious, resulted in total isolation 44-46. Note: This is an appropriate illustration of sin which is incurable by human means and requires that one be cleansed (Scofield) (see:1 John 1:9). God also gave instructions concerning mildew when it is present and spreads 47-59. If spreading or even unchanged the article was to be destroyed by fire 52,55,57. This shows us that all of life (from the most personal -the body, to the items possessed) is to be governed in vital connection to God (represented by the priests) There is also the practical aspect of preventing the spread of sickness and disease.


Leviticus 14
A person who is healed of his disease which made him unclean and isolated was to wash his clothes, shave, and  bathe, then return to camp 1-8. Both a guilt offering and sin offering were to be sacrificed. The blood and the oil were to be applied to the right ear lobe, the right thumb, and big toe on the right foot. 14-18. (see comments on chapter 8). This was done to make atonement for him 18-19. God makes provision for the poor in these matters also 21-31. Houses were to be examined by the priests when mildew was suspected. It was to be cleansed according to God's instructions 39-45. Atonement is to be made for the house 53 ???  Note: I am not sure of the meaning of all these regulations. May be one suggestion I would make is that everything is impacted by the fall and is only made right (and  will be in the news heavens and new earth) through the perfect and final sacrifice of Jesus Christ.

Leviticus 15
This chapter regulates both men 1-18 and women 19-23 and the both of them 24-33 in the most personal and intimate matters concerning the body. It must be remembered that what is being addressed here is not condemnation for that which is sinful, but ceremonial uncleanness. The Lord was impressing on Israel the truth of separation, holiness, and the serious and far reaching result of His presence in their midst 31. Note: Are you and I this conscious of the Lord in the most personal matters of life ?


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