To the previous blog post this comment was
added:
Why is it that even when we acknowledge that we are powerless to
stop sinning and can not do it ourselves, it still sometimes seems
like it takes a long time until we are freed from the pull of that
sin on us. For instance, God may free an alcoholic from the
attraction of alcohol immediately, but another person struggling
with the same issue may feel that attraction for many years or even
his whole life. If this is so, then how can we tell if it us just
us fighting against this sin (and asking God for help), or if we
are looking only to God to deliver us? And if we are only trusting
God to deliver us, what do we do with the temptation in the
meantime?
Good questions...not sure I have complete answers to all of
them. A couple things that came to mind though and it ended up
being much longer than a single comment and so I decided to add
another post.
It is important to make a distinction between temptation and
sin. If
Matthew 4:1 means anything, it must mean that Jesus understood
what Satan was offering, desired the end result (physical
sustenance, glory to God, universal rule), but was not willing to
attain those good ends through sinful means. All that to say,
temptation is not sinning.
When does a temptation become a sin? Well, I would say that
depends on three things-motive, action, and desired end. If any one
of those three does not align with the will of God, then a person
has sinned. In the case of Jesus, Satan was asking Jesus to avoid
the incarnation (by avoiding hunger), avoid the cross (by bringing
glory to God in another way), and avoid submission to God (by
submitting to Satan). In all three cases, the action is not
necessarily sinful nor is the desired end-but the motive would be
and thus all three would have resulted in sin if Jesus had
continued in them.
Jesus, of course, in
Matthew 5 ups the ante and states that even if we don't act
upon our temptations but simply cuddle with them in our hearts or
minds, then we are sinning. When we dwell upon our temptations we
are, in essence, desiring that we could do them-whether we do or
not. This is sin.
That is why God calls anger at our brother murder. It is not
because we are never to get angry at others. The anger that is
generated because our selfish whims aren't being met is easy to
call sinful. But when injustice is done, if we are to reflect who
God is, then we will be angry with both the injustice and those who
bring it about. However, if we are to continue reflecting God, then
even in the midst of our anger, we will provide a means for
redemption and reconciliation. When we withhold that, we are no
better than murderers because our desired end is not the redemption
of the person.
So, let's get back to those questions. 'If this is so, then how
can we tell if it is just us fighting against this sin (and asking
God for help), or if we are looking only to God to deliver us?' I
think a pretty consistent case can be made from Scripture that when
we throw ourselves before the Lord to deliver us from temptation,
that He will do that. But never does God promise anywhere in
Scripture that we will not have temptation. Subsequently, a life
filled with temptation is not necessarily a life filled with
sin.
I can hear the next question: 'So what about that time when I
asked God to deliver me from temptation and He didn't?' I can't
answer for your life, but I know from my own life, that in those
situations, if I am honest with myself, I asked God to deliver me
from something where
sin had already conceived and given birth in my heart. I had
already committed the sin in my heart-I simply wanted God to stop
me from committing the sin in action so that I might feel better
about myself and my relationship to Him. He wouldn't allow that
and, as I think of those moments, rightly so. If He delivered me at
those moments, then I would blissfully continue in the belief that
I could harbor sin in my heart so long as I didn't act upon it. I
praise Him that He doesn't allow that.
'What do we do with temptation in the meantime?' For that
answer, I'll turn to James and Peter.
James tells us that we are blessed when we persevere because
our trials are preparing us for a crown of life.
Peter tells us that we actually ought to rejoice because these
trials are proving our faith to be genuine which results in praise,
glory, and honor for Jesus.
I guess, ultimately, my answer - and it is as challenging to me
as it may sound to you - is to persevere and rejoice. God is
preparing me for an eternity with Him. I cannot fully understand
what that must entail - but He does. And I trust that the trials He
allows me to go through are not without purpose in molding me into
the child that He has created me to be.