Our study this past
Sunday illustrated how rulers of this world had a significant
role throughout Jesus' life-from birth to death. In Herod, we saw a
man motivated by fear, anger, and paranoia. In the Sanhedrin, we
saw men motivated by selfish ambition and goals. In Pilate, we saw
a man unwilling to risk everything for the Truth. But there is room
in our lives for only ONE King. Each of us must ask whether we
resemble Herod, the Sanhedrin, and Pilate-or do we bow before the
King of Truth in every detail of our lives?
I am asked often about the role of the church and politics-even
more so when the sermon touches on the political realm. What role
should the church have in regards to politics? How involved-or
uninvolved-should we be as Christians? And if we should be
involved, why don't we have more sermons that are politically
inclined to give guidance to our people?
I think it is clear from Scripture that God is concerned about
the political realm. How rulers act, the laws that they enact, the
wars they engage in, the peace they maintain, their view of their
constituents, justice, mercy, power, and humility-all these, and
many other attributes and circumstances, with many examples
throughout Scripture, show that God is deeply concerned about a
ruler's response. The political realm is by no means peripheral to
God's will and intentions.
And how Christians react to politics is of no lesser concern.
The clearest example of this is raised in Romans 13:1 in which all
believers are exhorted to submit themselves to the governing
authorities-going so far as to say that a rebellion against earthly
authorities is a rebellion against God. Of course, this brings up
the question of whether there is righteous civil disobedience for
the believer which is not clearly answered for us in Scripture.
Instead, we are told, "Give everyone what you owe them: If you owe
taxes, pay taxes; if revenue, then revenue; if respect, then
respect; if honor, then honor."
Of course, such a position leads to interesting perceptions
which probably aren't helped by the fact that I have never given a
politically motivated sermon. The conservatives around me suspect
me of being a closet liberal and the liberals around me speculate a
streak of hard-line conservatism. And so both sides of the spectrum
have attempted to present reasons why I should give guidance to our
people regarding specific political candidates. Many presume that I
turn these down simply for IRS reasons (a church is at risk of
losing its tax-exempt status if it or its pastor supports a
particular candidate in an official capacity) but actually, even if
the IRS rules weren't there, I'd avoid it.
Working within the context of submission and respect that Romans
13 speaks of, it is also the role of the church to call political
leaders to account. Just about every prophet that is recorded in
Scripture has a word to say to the rulers. Prophets were rarely the
friends of kings. In Christ, we assume roles of prophets for our
generation but its very difficult to be a prophet if our arms are
around the shoulders of the kings. I am extremely cautious to
preach political messages because we risk our prophetic voice.
For each of us and especially in a country where we have been
given such blessings as freedom, governmental representation, and a
voice through election, it is incumbent on every believer to
participate in the political process. Know the heart of God. Vote
and act within the political realm in such a way that you bring
glory to God. And then recognize that some are going to be called
to other acts of obedience. Ezra and Nehemiah return to Israel in
obedience to God. Esther and Daniel stay in Persia in obedience to
God. Know how God has called you to act and be obedient to Him.